Fighting Islamophobia through creativity

Boston-based activists Ayesha and Jay started a clothing company “Muslim Love Clothing Company” to celebrate their Muslim identity. Their signature shirt features the simple word Muslim, but replaces “u” with a love sign. Their satirical and progressive messages on clothes have resonated with many Muslims and their allies in the social justice movement. 

Their messages range from serious to satirical socially conscious messages including “refugees welcome”, counter-Trump message, burqa-clad skateboarder with a title “Radical Islam”, and other creative clothing messages for the young and old. 

They describe their message as follows:

“At a time where xenophobia and racism are on the rise, we seek to counter that hate with the imperative ideas that do not always make it into the mainstream. Afterall, when was the last time that you saw the words “Muslims” and “love” put together on your TV screen? By simultaneously culture jamming our world with positive messages and images Muslims, we aim to turn hate on its head.”

Check out their clothing products below.

https://www.facebook.com/muslimloveclothing/

www.etsy.com/shop/MuslimLoveClothingCo

Black Lives Matter/End Islamophobia Forum at UE150 Biannual Convention

North Carolina Public Workers Union, UE Local 150, organized biannual convention in Raleigh on July 16-17, 2016. Delegates from 16 workplaces from across the state gathered to discuss the current political landscape, to support the Black Lives Matter movement, and show important gains of the Fight for $15 movement and plan steps for the next 2 years of struggle! UE Local 150 is rank-and-file and predominantly Black workers led organization. Nationally, UE (United Electrical, Radio and Machine Workers of America) is one of the most progressive unions in the country that believes in workers empowerment than business unionism. UE has embraced the movement for BDS (Boycott, Divestment and Sanctions) against Israeli occupation, based on a motion by UE Local 150 chapter. This makes UE the only national union to adopt such a measure.

During the convention, a panel on Black Lives Matter and Ending Islamophobia was organized. This invited speeches by Danielle Purifoy from Durham Beyond Policing and Manzoor Cheema from Muslims for Social Justice. This panel explored the theme of police oppression and envisioning a future without policing. Islamophobia is an extension of anti-Black racism and it is increasingly employed as a divide-and-conquer strategy. The following is the speech on Islamophobia:

"Islamophobia, or bigotry against Muslims, is an extension of anti-Black racism. Islam and Muslims are not a race, but they have been reduced to a race or racialized. We should also keep in mind that a significant number of Muslims are Black Muslims. Significant number of Muslims came to the USA through slavery. About 30% of slaves were Muslims. Their religion and heritage was robbed. After slavery, many Black people converted or reverted to Islam and established some of the first mosques in the country. Large number of immigrant Muslims came to the USA after 1965 visa policy change that allowed Black and Brown immigrants to come to the USA. This was a result of the civil rights movement's demand to increase quote for non-European immigrants. As immigrant Muslims, we owe a debt to Black Muslims and anti-racism movement.

Islamophobia, like other oppressions, is a result of the crisis of capitalism. Capitalist forces have always required tools to divide people and pit victims of exploitation against each other. Working class whites have historically supported anti-Black policies that have also hurt their class interests. As the country witnesses one of the highest inequalities in more than 100 years; capitalist and white supremacist forces employ homophobia, xenophobia against immigrants and Islamophobia to further divide-and-conquer working and oppressed people. The work by UE Local 150, the largest rank-and-file public workers union in North Carolina, is exemplary in building intersectional movement. UE Local 150 is led by Black workers and has brought Black Liberation perspective to labor organizing. UE Local 150 has also supported global anti-colonial movements, namely support of Boycott, Divestment and Sanctions movement against the Israel occupation. Your achievement in working outside the “business unionism” model and connecting issues of race, class, gender, sexuality (UE150 came out strongly against transphobic HB2 law) and wars abroad is an inspiration for progressive allies.

As Muslims for Social Justice, we are committed to linking the movement against Islamophobia with Black Liberation and worker rights movement. We do not take the issue of solidarity lightly. Solidarity is beyond sentimentality. Our goal is to organize Muslims working class and link them with the movement led by Black Workers for Justice and UE Local 150. This organizing work in the Muslim community and joining the broader workers and progressive movement is essential to topple the oppressive balance of power. Nothing short of that will solve the root cause of oppression. Muslims for Social Justice will launch a paper “Muslims Workers” soon that will be used as an organizing tool in Muslim working places. We look forward to learning from and developing a longterm partnership with Black Workers for Justice and UE Local 150, as we launch this important chapter of organizing Muslims workers."

Here are pictures from the event

From Mourning to Organizing for Justice

Anti-colonial writer Frantz Fanon exclaimed decades ago, “When we revolt, it's not for a particular culture. We revolt simply because, for many reasons, we can no longer breathe!” His prophetic words became a tragic reality for Eric Garner who repeated "I can't breathe" eleven times as he died on July 14, 2014, while in a chokehold by a New York City Police Department (NYPD) officer. I can't breathe has become a metaphor for oppressive survival in a racist society.

There was an outrage when images of Alton Sterling being shot multiple times circulated on the media. Sterling was killed while he was held to the ground by Louisiana police officers. This outrage turned into a revolt when, just one day later, a video of fatal shooting of Philando Castile, this time by a Minnesota police officer, circulated on the media. Anti-racism activists mobilized across the country against these killings. However, they were quickly demonized in the wake of the tragic shooting of five police officers in Dallas, TX. Before the dust settled on Dallas tragedy, former Illinois Congressman Joe Walsh declared on Twitter, "3 Dallas Cops killed, 7 wounded. This is now war. Watch out Obama. Watch out black lives matter punks. Real America is coming after you." What started as a revolt against police brutality was met with an immediate attempt to criminalize the movement and suffocate dissent. 

Mourning the death of Sterling and Castile, and not allowing the Dallas tragedy dampen the #BlackLivesMatter movement, were major themes during vigils in Raleigh. North Carolina-based Black Workers for Justice, condemned police brutality and institutional racism. They also emphasized the need to raise voice against other oppressions, including Islamophobia. Muslims have been all too familiar when tragic instances are hijacked to de-humanize the entire Muslim community. Black Workers for Justice statement read:

"We must not be deterred from challenging these police killings of our people. Like the mainstream media and government efforts to use the Orlando, FL, massacre to promote Islamophobia, the Dallas, TX, shootings of police will be another attempt to place the blame on the movement for Black liberation highlighted by the slogan Black Lives Matter."

Raleigh has seen police brutality of its own when Black youth Akiel Denkins was killed by a Raleigh police officer on February 29, 2016. His killing led to the establishment of a coalition demanding justice in policing, called Raleigh PACT or Police Accountability Community Taskforce. PACT played a key role in organizing the vigil to create a space for mourning and healing in the wake of murders of Denkins, Sterling, Castile and a Black man Jerry Williams killed in Asheville on July 2, 2016. Denkin's mother, Rolanda Byrd, spoke against police brutality and called for justice during the vigil. "It has taken a tragedy, the five officers that were killed in Dallas, to wake up the conversation on how black families are being treated on a daily basis," Byrd said during her speech.

The fact that Alton Sterling was killed while selling CDs and Eric Garner was killed while selling loose cigarettes has highlighted the oppressive subsistence living conditions for many Black Americans, whose real crime is being Black and poor. During a prayer vigil at As-Salaam Islamic Center in Southeast Raleigh, there was a call for diverting money to Black-owned businesses and banks. South East Raleigh has established a Black and Brown led food co-op, called Fertile Ground, in a predominantly Black neighborhood designated by the local government as a “food desert”. Building indigenous economy and providing healthy food to the marginalized communities are at the core of co-op's mission of grassroots empowerment.

The recent murders of Black people have taken place at a distance, but they are close to the lived experience of many in North Carolina. After mourning, there was a movement in the community to organize for justice.

Response to the Orlando Massacre

Statement on Orlando Massacre from Salma Mirza, a queer Muslim who is a member of Movement to End Racism and Islamophobia(MERI) and Muslims for Social Justice

I am heartbroken about this attack on my community, as most of those killed were LGBTQ people of color. The flyer for the event was of Black and Latina trans women and we have a national climate that targets these communities.

As a queer Muslim, I watched the story unfold in shock and grief. I’ve been dancing in those clubs. My friends have been in those clubs. It could have been any one of us. Those clubs are one of the few places we can feel free. As I’ve been trying to process and grieve this tragedy, I see Donald Trump using this tragedy to renew his call for a ban on Muslims. Before the bodies have been taken out of the building, before all their loved ones have been contacted, it’s already been used to justify hatred against Muslims. The killing of my people is being used to justify the killing of my people.

I am horrified that this tragedy is being used to call for restrictions of the civil liberties of Muslims. While the Muslim community may need to struggle with homophobia, so too does our country. In the first 10 weeks of 2016, over 200 pieces of anti-LGBT legislationwere introduced in 34 states. The day after HB2 passed, I got arrested in front of the Governor’s mansion with other queer and trans people fighting that attack on our community. As my queer Tennessean friend Thomas Walker said, the queer people of color trapped in Pulse hid in whatever bathroom they thought they were most likely to survive in, not whichever one matched their birth certificate. The right-wing is passing bills attacking trans people in bathrooms while trans people hid from their killer in the Pulse bathroom to try and survive. There was a white guy that they caught in LA on his way to LA Pride with guns and ammo and bomb-making equipment. Like him, Omar Mateen was an American. Donald Trump may say he’s foreign-born, but he was born in New York. He was a fan of the NYPD. He is a home-grown criminal. America as a whole needs to struggle with hatred and fear of LGBTQ people.

Mateen was a domestic abuser, like another killer, George Zimmerman. Despite this, he had no criminal record. As we’ve seen in the Stanford rape case, toxic masculinity is an American problem. He was born and socialized in America. He internalized these lessons.

Mass shootings are an American problem, not an “over there” problem. There have been136 instances of mass shooting in 2016 alone. More than 400,000 people have died from gun violence in the past 10 years. The overwhelming majority of shooting deaths in the United States are committed by non-Muslims. This is an American problem, when shooters like Omar Mateen have access to buying assault style rifles. No one should have access to buy these guns that are often used in mass shootings. We need common sense gun control in this country.

At Movement to End Racism and Islamophobia (MERI), we believe in building an intersectional movement to fight all forms of oppression – homophobia, Islamophobia, racism, sexism, attacks on workers, attacks on immigrants and all other oppressions. Hatred will win only if we are divided by fear. We want to build a powerful movement based on love and liberation for all people. We call upon people from all backgrounds to join our network and help us build a more loving and just community.

(From left) Noah Rubin-Blose, Salma Mirza and Jade Brooks, during a protest against House Bill 2 in front on North Carolina Executive Mansion on March 24, 2016.
Photo by Matthew Lenard

A version of this article was published in The News and Observer:

Vigil and March for #OurThreeBrothers

A Vigil for Three Black Muslims murdered execution-style in Indiana

On Feb 24th, Taha Omar, Adam Mekki, and Muhammad Tairab, Sudanese-Americans from a predominately Muslim community, were murdered “execution style” in Fort Wayne, Indiana. There was little media coverage or outcry of community support for the horrible crime committed against these young black men. The media quickly painted a “black thug” narrative and there was a relative silence within non-Black Muslim community.

As a response, a vigil and march was organized in the memory of “Our Three Brothers” by Black, People of Color and Muslim organizers in Durham, NC on March 8, 2016. The march started at Ibad Ar-Rahman Masjid on Fayetteville Rd and marched to North Carolina Central University. Participants held banners and chanted slogans in protest of anti-black racism and islamophobia. The march was supported by residents, passers-by and students, mostly Black and People of Color.

Learn more about this tragedy here:

#OurThreeBrothers – Mourning the Loss of Three Innocent Lives

http://www.patheos.com/blogs/muslimahnextdoor/2016/02/ourthreebrothers-mourning-the-loss-of-three-innocent-lives/

““There is definitely a reason why my cousins and friend are not getting as much media coverage, and it is because they were black,” Dahab says, in an exclusive interview. “There is discrimination in the Islamic community on who is really a legitimate Muslim and there is a belief that if you are not from the Middle East, you are not as Islamic as someone from Saudi Arabia for example,” he continues.”

http://www.okayafrica.com/news/our-three-brothers/

#OurThreeBrothers – Do You See Us Black Muslims Now

http://muslimgirl.net/20618/ourthreebrothers-see-us-black-muslims-now/